Chapter One - Principles of Repentance

            Repentance - metanoia - is defined as a change of mind (as it appears to one who repents), or of a purpose he has formed, or of something he has done.^[1]  When we speak about repentance, we speak about changing what we have done or what we have thought to do.  Repentance is turning back to the Father in our worship of his Son.^[2]  Repentance is being sorry for what you have previously done, and it is the process of changing your ways.  This is a deep internal changing of the ways we once held to turn back to the true ones.  To repent we must see the way in which we have gone, and that we have an urgent need to change our lives in accordance with the teaching of Jesus Christ.  God never repents or retracts from the law.  This means that He follows with His whole heart.  When the first king, who is Saul in Israel, failed for the nation, God did not go back on His command of deciding to find another king.  Saul could not go back into God's graces even when Saul went to worship Him.^[3]  He might not repent but He sure reconsiders, yet He is always right in His decisions even when they sound wrong.  We as a people are wrong in what we do and have done just because we are not perfect beings as median of God, even when we try so hard.  Many of us lose our way and the righteous path in God's eyes. Even though sins are forgiven through the cross, the man who was crucified to Jesus' left was not promised a place in heaven with Him.  Our own actions sometimes when we are try creates a falling away from Jesus because of our words towards Him.  A place is prepared for those who accepts Jesus and for those who reject Him.  This is to say that a place was prepared by the Father to either the right or the left, and we must split our way from mediocrity.  Solid ground faith in His word accepted by us shows our faith.^[4]  Either we follow the Lord and His commands, or we fail by them and lose the way.  Metanoia, basically call the basic Law of Christianity, allows us back into the Kingdom.  When Jesus stood between the two, one went away with Jesus to the Father and the other was joined with the obsolete sinners who had made mockery of Jesus.^[5]  Jesus, through His faith that they would see Heaven, He opened a place for those accused and accursed, for the thief owned up to his crimes and believed that Jesus was blameless, so help him God.  He was a man of lower repute that even Jesus stood next to him, and in the story He forgives the thief for his transgression of crime that is confessed in the verses.  The thief was practicing repentance and his repentance was effective.  This was showed so that we may know that some sins are retained and some sinners may be forgiven.   This is a book about hypostasis and the worship of God, Jesus, and the Holy Spirit in the right way.  This book describes the Baptisms we must go through, and it shows that following the Law through repentance or metanoia will save us.  The following verses shows substantial proof of the Trinity and also shows how they, and we as a people of God, should be joined together in our worship, actions, and deeds through the mysteries of God and the Revelation of His Spirit and Jesus Christ.  (Mark 4:11-13 KJV And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. And he said unto them, Know ye not this parable? and how then will ye know all parables? - To understand fully of the mystery behind the parables and to be left in a state of peace with something that is not fully understood or known, except through faith of a incomprehensible God, does not let us enter into the Word.)  (1 Timothy 3:16 KJV And without controversy great is the mystery of godliness: God was manifest- the Greek/ Hebrew word for manifest is Phaneroo

in the flesh,  justified -Dikaioo-

in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.)  (Matthew 19:16-18 KJV And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (And he said unto him, Why callest thou me good? there is none good but one, that is, God: - in the highest form possible - the Father-  but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,)  (Genesis 1:1-2 KJV  In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.)  (  1  Corinthians 14:6-8 KJV Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? For if the trumpet give an uncertain sound, who shall prepare himself to the battle?- the sound of the Spirit put into words through Jesus) Starting with a position of bias in self-righteousness or a natural inconsideration for hypostasis, we tend to follow ourselves without second-guessing what we believe to be true.  We continue in our ways by stacking our beliefs against verses of fact found in the Bible.  Possibly, we cannot understand anything except what our ancestors have placed into our lives.  This at times could be good, but if the Law becomes despised, an iron rod shows to be only a serpent cast down that curses us, as were the Egyptians.  The Law, which is made for righteousness, all of a sudden becomes sin.^[8]  According to beliefs that go against the Trinity, which are found in some preachers' misinterpretation, of whom God is in union is shown through false doctrine and unsound theology.  Jesus operates solely within the realm of God.  Jesus as being the Saviour is a fact found in the preaching style of some without the distinction between Christ and God.  To distinguish a person leaves them dignified in their own right.  These facts, which are not absent in us, are found in believing in an invisible God.  This is who the Father of Jesus is, and believing solely in Jesus as our only Saviour and Lord is also unknown to some of us who worship God as the Father solely.  As Obama shows, we can be unified in a monotheist belief of one God in all religions followed, whether it is Yahweh, Jesus, Buddha, or Mother Earth through .  They all are distinguishing in our beliefs.  What we must do is center them in their characteristics and the intertwining of philosophies and beliefs.  The belief we have of Jesus, as being the only one, is in fact not found in believing in the triune God, which is the Father, Son, and the Holy Spirit.^[9]  To be exact in the theology we will follow in this book this belief.  To believe in Jesus solely executes the fact that he had a Father who sent Jesus that we might believe in Him who is God and executes the fact that there is a Holy Spirit even if explained differently that Jesus is in fact all three.  They are distinct in the areas of worship.  The Holy Spirit is distinct.  Jesus is distinct.  God is distinct, as so as their baptisms.  This is because when Jesus travels into the Kingdom of God after Death and Resurrection, He sends the Holy Spirit to comfort the followers, and God makes this all possible through His gift, the Son.^[10]  The world's gift that He is not as the dead but He is as the living.^[11]  As we read the New Testament, we must find the distinction and the unity that is labeled through the use of theology.  Only when Christ develops in maturity with God and the Holy Spirit, which descends upon Him, God will bring about His' transfiguration and the beginning of Christ's ministry.  God and the Holy Spirit are different entities of the Trinity, which abide within Christ.  As the Holy Spirit is different from Jesus, who is flesh, the being of Jesus was then baptized into abiding in the Spirit to cast off the flesh after His trial through temptation.  This is what we follow to conform ourselves to Jesus' image in being and becoming sinless.  This is so in the being of Jesus when seeing His Father He saw the face of God and His likeness.

Jesus and the Holy Spirit deserve our acknowledgement of the First Commandment, which Jesus fulfilled perfectly.  The first commandment is to believe in God the Father and not distorting this belief to believe in Jesus alone, which endows Jesus to be an idol who is a heroic figure according to worldly adaptations of the lost and won, because some believe He is without God being God, and that He can overthrow the judgment and Law one needs to prepare themselves with, whether it be religious or governmental.  The hypocritical do not understand God without God is hypocritical.  Can they open their eyes?  A backwards God is He who is lost on their own with no God but as being God their self, which is an atheist idea.  This is commonly known to Christianity's followers that this is the beast or Son of Perdition who raises Himself above what has been God in the foundation of Old Testament belief.  Will they see?^[12]

He is without God is he who is without God.  Idolatry, in fact is replacing God with the most convenient thing to worship to get to Heaven faster and easier by the opinion that Hades is the afterlife concerning the judgment and not salvation which was bought, as Jesus has suffered through this.  Should this be the point made out of understanding of our salvation that the dead have more power than the living Christ?  The answer is sin has caused this to be true.  Babylonian ideas are that the dead can bring back life through spiritual suffering.^[13]  (All Roads lead to Babylon - Legends are difficult to prove; they are almost impossible to disprove.  Nimrod, the mighty hunter before (against) the Lord, was the first to organize cities into a kingdom under human rule, Genesis 10:8-10.  This much we know from the Bible. The name Nimrod comes from the word, marad, meaning he rebelled.  Legend has it that Nimrod married his own mother, Semiramis.  After Nimrod died, Semiramis claimed Nimrod was the sun-god.  She -Babylon - later had a child, Tammuz, whom she claimed was Nimrod reborn, supernaturally conceived, the promised seed, the savior.  Semiramis developed a religion of mother and child worship.  Symbols were used to develop a mystery religion.  Since Nimrod was believed to be the sun-god (Baal), fire was considered his earthly representation.  In other forms, Nimrod was symbolized by sun images, fish, trees, pillars, and animals.  Tammuz, son of the sun-god, was represented by the golden calf.  And so it was, that mankind followed this religion of worshipping the creation (creature) rather than the Creator.)^[14]  Where is the Father in this story? 

Wonder why Christ and the Holy Spirit are worshipped, without the Father being present in Revelation, or is the Lord of lords and Kings of kings the Father of Jesus we all exclude?  This would mean a greater sin than Babylonian folktale if there is no Father of God.  This would mean one human creature without any Creator either Mother or Father.  Humans would be the perfect image of humans, thus creating the world in their own image through the theory of a perfect human coming from evolution rather than creationism.  This is the absence of the hard life that some dream for in the most difficult way where we do not see the reality of life given to us through God, and we only notice a perfection that is convenient without the difficulties laid upon us by God, which we all must struggle through because of sin of our responsibilities that are greater than humanism.  Perfection does not exist in the eyes of those worried about little mistakes and happenings one cannot avoid because of the free will others are given and forgiven in this life.  Great movements of spiritual significance will matter much more than venial sins.  Anything can occur to a person.  What one must think is that no matter what happens we must work these things into our doings and being in life and receive back what was once lost - forgiveness and the help for the innocent, which God has shown as a result of His heart and those that are found after His own heart.  Taking Jesus' death as the acceptable way to find salvation does not show us anything but an easy way out.  The martyrs and saints follow through a path of piety, dedication, and hard work.  As taking on a belief that He is the only as God or even greater than God is tragic.^[15]

Satan has no eyes to see and has no ears to here because He is not awake to life.  Jesus is lost here and becomes like one counted amongst sinners and the dead,^[16] because if dead Jesus is never as being alive as in being worshipped on the cross for salvation, as if we worship Him as dead and full of sin.  I say God was on the cross suffering through the most horrendous lost of child, because if Jesus is blameless and Jesus' spirit went to God than all that abided in your hands was your salvation of flesh in sin.  God took Jesus' spirit so all that remains of Him is the sinless flesh that was to be resurrected in the following of Jesus' life, and Satan has fooled us into believing that without the law we will not die because of the work of the cross.  Again, the cross represents the knowledge of good and evil.  This is coming across as a strange god that is perceived as a victor developed in sin by the rebellion of the first commandment when He was forsaken, laid in death through others transgressions, remained flesh on the cross with nothing left for Him to be saved by except through God while having given up His Spirit, hence despising His birthright for the sake of others for to give up the Spirit, which means He now took on the flesh alone and the condemnation of it.  Where truth is and where the lies are is what one must figure out? 

Does the giving up of the Spirit whom we are brought to life by, which is our birthright in the beginning to separate us from sin, make sense of the written occurrence of Edom in the Bible?^[17]  God is life not death, there is salvation after the cross and by the cross as a symbol of the dying into God's arms, which is where we can find perfect peace when we cast off our temple.  This, which may be, is the fullness of sin cleansed through repentance and baptism.  The salvation is not for us who are found in sin either without repentance or even with repentance not granted, depending on our state of sin and our way of life.  Yet for us, who have once been persecuted for obvious sins of the world and no sin before God, are people whose eyes are that see no sin, for in them there is hope.  Sin exists within those who do and have done, which is what torments people other than themselves, for they find enjoyment and peace, as long as it is hidden.  The worst thing you can do - referring to those that have sin is to uncover the sins they commit.  This, which is salvation for the sake of sin by the cross, is backwards thinking to believe that Jesus brought us salvation through the cross by dying for sins of the people.  These are believed to have had sin removed in the concept of a real believer, of who do not follow the commandments for the Lord but hoped to be saved anyways from sin by placing their sin onto the dead, hence defiling the body of Christ.  Repentance is rejected to opt out of works for the Lord God for the latter. 

[1] http://bible.crosswalk.com/Lexicons/Greek/grk.cgi?number=3341&version=kjv

[2] Matthew 3:8, 3:11, 9:13 Mark 1:4 Luke 3:3, 3:8, 15:7 Acts 5:31, 11:18, 19:4, 20:21, 26:20 Romans 2:4, 11:29; 2 Corinthians 7:9, 7:10; 2 Timothy 2:24-26 Hebrews 6:6,12:16-18; 2 Peter 3:9

[3] 1 Samuel 15:29, 31